12-01-2006, 06:55 AM
Salve,
from the web:
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REPOST: UNIVERSITY OF LEICESTER ARCHAEOLOGISTS UNEARTH ANCIENT CURSE
An ancient curse aimed at a thief is one of a number of treasures to be unveiled to the public for the first time, following the largest archaeological excavation the city of Leicester has ever seen.
(PressZoom) - 1,700-year-old curse tablet to god Maglus invokes destruction of cloak-pilferer
NOTE TO PIX: pictures can be taken at the public exhibition on Saturday Dec 2 at the Jewry Wall Museum, Leicester.
Jpeg images of the curse tablet and excavation site available from pressofficeATle.ac.uk
An ancient curse aimed at a thief is one of a number of treasures to be unveiled to the public for the first time, following the largest archaeological excavation the city of Leicester has ever seen.
Over the past three years, a team of up to 60 archaeologists from University of Leicester Archaeological Services has been working on a number of sites in the city. Almost 9% of Leicester’s historic core has been subject to investigation in some form, giving new insights into the appearance and development of the Roman and medieval towns.
One of the most interesting finds from a site on Vine Street was a ‘curse’ tablet – a sheet of lead inscribed in the second or third century AD and intended to invoke the assistance of a chosen god. It has been translated by a specialist at Oxford University, and reads:
'To the god Maglus, I give the wrongdoer who stole the cloak of Servandus. Silvester, Riomandus ( etc. ) ... that he destroy him before the ninth day, the person who stole the cloak of Servandus…' Then follows a list of the names of 18 or 19 suspects. What happened to them is not recorded.
Before the discovery of this object, archaeologists only knew of the names of three or four of the inhabitants of Roman Leicester, so the find is of great significance.
Richard Buckley, co-Director of the University of Leicester Archaeological Services, said: “Curse tablets are known from a number of Roman temple sites in Britain, and are thin rectangular sheets of lead bearing the ‘curse’ inscribed with a point or stylus. They were usually rolled up and were probably nailed to the wall of a temple or shrine. Most curses seem to relate to thefts and typically the chosen god is asked to do harm to the perpetrator. It has been suggested, on the basis of name forms and the value of items stolen, that the curses relate to the lives of ordinary people, rather than the wealthy, and that they were perhaps commissioned by the dedicator from a professional curse writer.
“The Leicester curse is unusually well preserved and had not been rolled up. After initial cleaning by a conservator, it was clear that it was covered in handwritten script, including a column of text which looks rather like a list. The inscription is currently being translated by a specialist at the University of Oxford. He notes that the Latin of the script reflects the spoken language in several ways. There are 18 or 19 names, a mixture of commonplace Roman ( like Silvester and Germanus ), Celtic ( like Riomandus and Cunovendus ), and 'Roman' names found in Celtic-speaking provinces ( like Regalis ). The god's name might be a title - 'prince' in Celtic.
“The curse is a remarkable discovery, and at a stroke, dramatically increases the number of personal names known from Roman Leicester. So far, we have the soldier, Marcus Ulpius Novantico, from a military discharge certificate of AD106, ‘Verecunda’ and Lucius’ from a graffito on a piece of pottery and ‘Primus’ who inscribed his name on a tile he had made. The name forms will help us to understand the cultural make up of the population, whilst the subject matter tells us about the spread of spoken Latin and the religious practices of ordinary peopleâ€
from the web:
---------------------
REPOST: UNIVERSITY OF LEICESTER ARCHAEOLOGISTS UNEARTH ANCIENT CURSE
An ancient curse aimed at a thief is one of a number of treasures to be unveiled to the public for the first time, following the largest archaeological excavation the city of Leicester has ever seen.
(PressZoom) - 1,700-year-old curse tablet to god Maglus invokes destruction of cloak-pilferer
NOTE TO PIX: pictures can be taken at the public exhibition on Saturday Dec 2 at the Jewry Wall Museum, Leicester.
Jpeg images of the curse tablet and excavation site available from pressofficeATle.ac.uk
An ancient curse aimed at a thief is one of a number of treasures to be unveiled to the public for the first time, following the largest archaeological excavation the city of Leicester has ever seen.
Over the past three years, a team of up to 60 archaeologists from University of Leicester Archaeological Services has been working on a number of sites in the city. Almost 9% of Leicester’s historic core has been subject to investigation in some form, giving new insights into the appearance and development of the Roman and medieval towns.
One of the most interesting finds from a site on Vine Street was a ‘curse’ tablet – a sheet of lead inscribed in the second or third century AD and intended to invoke the assistance of a chosen god. It has been translated by a specialist at Oxford University, and reads:
'To the god Maglus, I give the wrongdoer who stole the cloak of Servandus. Silvester, Riomandus ( etc. ) ... that he destroy him before the ninth day, the person who stole the cloak of Servandus…' Then follows a list of the names of 18 or 19 suspects. What happened to them is not recorded.
Before the discovery of this object, archaeologists only knew of the names of three or four of the inhabitants of Roman Leicester, so the find is of great significance.
Richard Buckley, co-Director of the University of Leicester Archaeological Services, said: “Curse tablets are known from a number of Roman temple sites in Britain, and are thin rectangular sheets of lead bearing the ‘curse’ inscribed with a point or stylus. They were usually rolled up and were probably nailed to the wall of a temple or shrine. Most curses seem to relate to thefts and typically the chosen god is asked to do harm to the perpetrator. It has been suggested, on the basis of name forms and the value of items stolen, that the curses relate to the lives of ordinary people, rather than the wealthy, and that they were perhaps commissioned by the dedicator from a professional curse writer.
“The Leicester curse is unusually well preserved and had not been rolled up. After initial cleaning by a conservator, it was clear that it was covered in handwritten script, including a column of text which looks rather like a list. The inscription is currently being translated by a specialist at the University of Oxford. He notes that the Latin of the script reflects the spoken language in several ways. There are 18 or 19 names, a mixture of commonplace Roman ( like Silvester and Germanus ), Celtic ( like Riomandus and Cunovendus ), and 'Roman' names found in Celtic-speaking provinces ( like Regalis ). The god's name might be a title - 'prince' in Celtic.
“The curse is a remarkable discovery, and at a stroke, dramatically increases the number of personal names known from Roman Leicester. So far, we have the soldier, Marcus Ulpius Novantico, from a military discharge certificate of AD106, ‘Verecunda’ and Lucius’ from a graffito on a piece of pottery and ‘Primus’ who inscribed his name on a tile he had made. The name forms will help us to understand the cultural make up of the population, whilst the subject matter tells us about the spread of spoken Latin and the religious practices of ordinary peopleâ€
gr,
Jeroen Pelgrom
Rules for Posting
I would rather have fire storms of atmospheres than this cruel descent from a thousand years of dreams.
Jeroen Pelgrom
Rules for Posting
I would rather have fire storms of atmospheres than this cruel descent from a thousand years of dreams.
Which is fine, it's interesting!
