Goffredo wrote:<br>
<br>
Quote:</em></strong><hr>Warrior was quoting me. I don't think specific individuals are racist but I do think the warrior mystique has a great deal to do with the continuing of this thread.<hr><br>
<br>
I am as wary as anyone about exaggerated or romantic claims about "warriors" and have little time for them. But the arguments we have seen in this thread have been based on evidence - good evidence IMO - not wild romantic notions and certainly not any repugnant notions about "race".<br>
<br>
Given the way early Germanic history was twisted by the Nazis, people should be extremely careful with comments about "racial superiority" in the context of a discussion such as this one. Unless, of course, they are actually trying to be highly offensive.<br>
<br>
Quote:</em></strong><hr>That warriors in germanic societies were trained from childhood to be warriors is very likely but then how many were warriors? I confess to be ignorant of ancient Irish and Germanic ways but for the moment I find it hard to believe all males were trained to be warriors.<hr><br>
<br>
There is good evidence to support this in relation to the Germanics (I'll leave the Celts to one side, since I haven't studied them in anything like the same detail). Tacitus tells us, for example, that matters of major importance were decided by an assembly of all the men of the tribe:<br>
<br>
<em>They sit down as they list, promiscuously, like a crowd, and <strong>all armed</strong>. .... If the proposition displease, they reject it by an inarticulate murmur: if it be pleasing, they brandish their javelins. The most honourable manner of signifying their assent, is to express their applause by the sound of their arms.</em><br>
(Tacitus, <em>Germania</em>, 11)<br>
<br>
Of course, it could be that all these men carried weapons that they had never been trained to use, but in a society where personal duels, bloodfueds, inter-clan wars, cattle raids and general warfare were part of everyday life, this seems fairly unlikely. The mark of a free man in early Germanic society was the bearing of weapons. It doesn't make a lot of sense to imagine that they bore weapons that they couldn't use. In fact, Tacitus goes on to tell us that the men of the tribe not only commonly bore arms, but that they weren't allowed to do so until the elders of the tribe deemed that he was skilled enough in their use:<br>
<br>
<em>Without being armed they transact nothing, whether of public or private concernment. <strong>But it is repugnant to their custom for any man to use arms, before the community has attested his capacity to wield them.</strong> Upon such testimonial, either one of the rulers, or his father, or some kinsman dignify the young man in the midst of the assembly, with a shield and javelin. This amongst them is the manly robe, this the first degree of honour conferred upon their youth. Before this they seem no more than part of a private family, but thenceforward part of the Commonweal.</em><br>
(Tacitus, <em>Germania</em>, 13)<br>
<br>
So weaponry was not simply a badge of manhood for all free men, but the competent use of that weaponry was the requirement for full entry into manhood and was regulated by the tribe.<br>
<br>
The retinues of nobles dedicated themselves to warfare and combat full-time and formed an elite amongst the tribes' warriors. To keep themselves fit for combat Tacitus tells us that young warriors would leave their tribe in periods of peace and seek out wars to fight in.<br>
<br>
Tacitus makes numerous references to the regular violence which marked early Germanic society: "All the feuds of your house, whether of your father or of your kindred, you must necessarily adopt; as well as all their friendships ... Frequent then are their broils, as usual amongst men intoxicated with liquor; and such broils rarely terminate in angry words, but for the most part in maimings and slaughter." (<em>Germania</em>, 22-23)<br>
<br>
Then there is his famous description of the rite of passage for the young men of the Chatti, amongst others:<br>
<br>
<em>As soon as they arrive to maturity of years, they let their hair and beards continue to grow, nor till they have slain an enemy do they ever lay aside this form of countenance by vow sacred to valour. Over the blood and spoil of a foe they make bare their face. They allege, that they have now acquitted themselves of the debt and duty contracted by their birth, and rendered themselves worthy of their country, worthy of their parents. Upon the spiritless, cowardly and unwarlike, such deformity of visage still remains.</em><br>
(Tacitus, <em>Germania</em>, 31)<br>
<br>
The only Germanic "sport" Tacitus involves a display of agility and skill leaping over levelled swords and spears and the most common grave goods amongst all Germanic burials are weapons - clearly something a Germanic needed in the next world as well.<br>
<br>
So the evidence is pretty clear - free men in ancient Germanic society were warriors and they were warriors trained from youth to fight. Given the propensity for the use of bloodshed to settle even the most minor dispute was settled by fighting - as indicated by the earliest Germanic law codes, which have lists of injuries and their compensations that read like a casualty ward textbook.<br>
<br>
<br>
Quote:</em></strong><hr>To try be more precise I DO find it EASIER to believe that many healthy males were warrior-like when the germanic peoples were on the move for generations like the Longobards, later Goths, after the bump from the Huns, or, even better example the far earlier Teutons and Cimbri. These guys had to frequently fight, or at least be credible in threatening to fight, when going thru territory of others. But the germans and goths living near the early empire were also farmers and probably had more important things to do than play warrior, like live and raise a family.<hr><br>
<br>
Sorry, but the evidence indicates otherwise. Yes, migrating peoples were frequently required to fight those whose territory they moved through. But settled tribes also fought regularly - against neighbouring tribes, invaders, raiders, wandering warbands, as well as inter-tribal feuds, family disputes, formal judicial duels and drunken brawls. These were warrior societies - that is what warrior societies are.<br>
<br>
Quote:</em></strong><hr>In any case, to be specific, the german warriors of the SOB of Ariovistus described by that other SOB Ceasar fought in phalanxs with shields so tightly locked that the romans legionaries had to climb ontop of the shield wall to strike from above. Ariovistus was not a peaceful King of a german community, but a War Lord, a true professional Warrior. Yes, the germans fought, like the gauls, a little more individualistically and not in the rigid macedonian or slightly less tidy Hopilitic phalanxs. But to insist, in this thread, on talking about one-on-one duels could be irrelevant to understand roman-german battles, or even german-german battles for that matter.<hr><br>
<br>
But this is not what is being "insisted on" at all. The argument is that the Germanics <strong>did</strong> fight in formation (which is quite clear) and were obviously inferior to the Romans in this respect. But the argument is that, in a one on one fight, a Germanic warrior as a member of a warrior society trained from childhood in fighting, would have been superior to someone given military training in adulthood.<br>
<br>
Quote:</em></strong><hr>Indeed I truely suspect the dueling capability of the Warrior was only useful in individual duels (note intentional loop) and not much in battle.<hr><br>
<br>
Fine - and that's precisely what's being argued here.<br>
<br>
Quote:</em></strong><hr>In the primtive warrior sub-culture a warrior had to assert and defend himself; in particular, the leader maintained his position by being capable! It meant that he had to climb the sub-cultural ladder by out performing others and, once at some level, fend off those from below trying to eliminate him.<hr><br>
<br>
Exactly. Fighting was a standard part of life in Germanic society, which is why bearing weapons was the mark of a free man and why skill in their use was determinant of entry into adulthood for all free men.<br>
<br>
Stickers asked:<br>
<br>
Quote:</em></strong><hr>Trained from birth as warriors? where does that come from??<hr><br>
<br>
No-one said "trained from <strong>birth</strong>". Babies tend to be difficult to train.<br>
<br>
Quote:</em></strong><hr>In feudal societies in Europe perhaps 1 person in several hundred could be trained from an early age to be a warrior.<hr><br>
<br>
We're talking about societies several hundred years before anything which could be described as "feudal" and ones which were quite different from later "feudal" societies in many important respects. The bearing and use of arms by all free men is one such respect.<br>
Cheers,<br>
<p>Tim O'Neill / Thiudareiks Flavius<br>
<br>
Visit
'Clades Variana' - Home of the Varus Film Project<br>
<br>
Help create the film of Publius Quinctilius Varus' lost legions.<br>
<br>
Come to my [url=http://www.ancientworlds.net/member/Gunthigg/Thiudareiks" target="top]Stathigg[/url] in [url=http://www.ancientworlds.net/aw/City/23413" target="top]Germania[/url] at the [url=http://www.ancientworlds.net/" target="top]Ancient Worlds[/url] community.</p><i>Edited by: <A HREF=http://pub45.ezboard.com/bromanarmytalk.showUserPublicProfile?gid=thiudareiksflavius>Thiudareiks Flavius</A> <IMG HEIGHT=10 WIDTH=10 SRC="http://img.villagephotos.com/p/2002-6/30850/200262963928-0-avatar-gif2.gif" BORDER=0> at: 9/14/03 12:52 am<br></i>