06-13-2014, 02:42 AM
I have a question to ask about the Battle of Carrhae. Normally chainmail reported by historians was impenetrable by most weapons. During the Crusades both Saladin and Usaama report that lances and arrows were useless against arrows. However Plutarch and Cassius Dio both report Parthian arrows ripping or even fracturing the maile?
What was the quality like for Roman maile?
And when Crassus ordered his light-armed troops to make a charge, they did not advance far, but encountering a multitude of arrows, abandoned their undertaking and ran back for shelter among the men-at‑arms, among whom they caused the beginning of disorder and fear, for these now saw the velocity and force of the arrows, which fractured armour, and tore their way through every covering alike, whether hard or soft.
Plutarch
The missiles falling thick upon them from all sides at once struck down many by a mortal blow, rendered many useless for battle, and caused distress to all. They flew into their eyes and pierced their hands and all the other parts of their body and, penetrating their armour, deprived them of their protection and compelled them to expose themselves to each new missile
Cassius Dio.
What was the quality like for Roman maile?
And when Crassus ordered his light-armed troops to make a charge, they did not advance far, but encountering a multitude of arrows, abandoned their undertaking and ran back for shelter among the men-at‑arms, among whom they caused the beginning of disorder and fear, for these now saw the velocity and force of the arrows, which fractured armour, and tore their way through every covering alike, whether hard or soft.
Plutarch
The missiles falling thick upon them from all sides at once struck down many by a mortal blow, rendered many useless for battle, and caused distress to all. They flew into their eyes and pierced their hands and all the other parts of their body and, penetrating their armour, deprived them of their protection and compelled them to expose themselves to each new missile
Cassius Dio.