11-28-2006, 03:14 PM
The Genius Populi Romani was stronger than any trouble, in despite of many individuals meanness, the ROMANS, as unity of civil morals, Ius, religiousness and awareness of their mission in the world, went ahead, and the Empire as entity worked at the same.
When the agreement with the Gods, about the miracle of the appearance of Roma in the History, was expired, that spiritual and organic unity was corroded by a undoubtedly skilled battle of spiritual propaganda and subversion, with inevitable spin-offs on political influence set-ups, the classic and traditional roman cycle was concluded.
Anyway, the same Genius influence gave spiritual strenght to the Byzantines too, in terms of imperial awareness as Romaioi. That awareness, seen as unity of people is fundamental in any national/imperial way. In the classical and traditional vision any cycles must to conclude themselves, so it was always and so it will be always. And that's not absolutely scientific.
Valete,
When the agreement with the Gods, about the miracle of the appearance of Roma in the History, was expired, that spiritual and organic unity was corroded by a undoubtedly skilled battle of spiritual propaganda and subversion, with inevitable spin-offs on political influence set-ups, the classic and traditional roman cycle was concluded.
Anyway, the same Genius influence gave spiritual strenght to the Byzantines too, in terms of imperial awareness as Romaioi. That awareness, seen as unity of people is fundamental in any national/imperial way. In the classical and traditional vision any cycles must to conclude themselves, so it was always and so it will be always. And that's not absolutely scientific.
Valete,
TITVS/Daniele Sabatini
... Tu modo nascenti puero, quo ferrea primum
desinet ac toto surget Gens Aurea mundo,
casta faue Lucina; tuus iam regnat Apollo ...
Vergilius, Bucolicae, ecloga IV, 4-10
... Tu modo nascenti puero, quo ferrea primum
desinet ac toto surget Gens Aurea mundo,
casta faue Lucina; tuus iam regnat Apollo ...
Vergilius, Bucolicae, ecloga IV, 4-10